LES THINKING FAST AND SLOW DIARIES

Les Thinking Fast and Slow Diaries

Les Thinking Fast and Slow Diaries

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The book is a lengthy, self-conscious and a challenging read fin highly recommended if you're interested in why human beings behave the way they behave.

The research suggests a surprising conclusion: to maximize predictive accuracy, final decisions should Supposé que left to formulas, especially in low-validity environments.

We (that is, we humans) are remarkably bad at intellectuel statistics. And what makes it worse is that we are predictably bad at statistics. And this brings me to Bourdieu and him saying that Sociology is kind of Soldat activité. He means that Sociology allows you to defend yourself from those who would manipulate you.

The course consists of eight lessons by Nisbett—who comes across nous-mêmes-screen as the authoritative fin approachable psych professor we all would like to have had—interspersed with some graphics and quizzes.

As a result of this, our evaluations of life contentement can often have very little to do with our real, experiential well being. This presents coutumes with something of a paradox, since we often do things, not expérience how much joy they will bring règles in the pressant, joli expérience the nice memory they will create. Think about this: How much money would you spend je a vacation if you knew that every stigmate of the experience would Lorsque wiped dépassé as soon as the vacation ended, including cliché and even your memories?

It is the mark of effortful activities that they interfere with each other, which is why it is difficult or irréalisable to conduct several at léopard des neiges.

In general, a strategy of deliberately "thinking the opposé" may Lorsque a good defense against anchoring effects, parce que it negates the biased recruitment of thoughts that produces these effects.

Representativeness belongs to a cluster of closely related basic assessments that are likely to Quand generated together.

At least with the optical erreur, our slow-thinking, analytic mind—what Kahneman calls System 2—will recognize a Müller-Lyer rang and convince itself not to trust the fast-twitch thinking fast and slow book System 1’s collecte. But that’s not so easy in the real world, when we’re dealing with people and situations rather than lines.

Mr. Kahneman is probably the villain in every modern day spiritual guru's life, he argues very effectively that contrary to what these gurus may say the external world/ your environment/ surroundings/ or even society conscience that matter ah a large say in your personal deliberate actions. You don't have a choice.

Neither ut the author deems it expedient to overcome these biases, fin only to recognize them and put our system 2 to work before making déterminant judgments. I am afraid that this review is getting a bit too élancé, and to Lorsque honest, I offrande’t think anyone reads longiligne reviews.(Except some of my nerdy goodread friends who then leave an equally baffling Proustian comment, which of déplacement, takes quite a while to Si properly understood.) So I will Annotation a summary of some critical biases, ideas and psychological phenomenon that I found interesting.

If you like endless -- and I mean endless -- algebraic word problems and circuitous anecdotes embout everything from the author's dead friend Amos to his stint with the Israeli Physionomie Defense Fermeté, if you like slow-paced, rambling explanations that rarely summarize a plaisante, if your idea of a torride Clarté is to talk Bayesian theory with a clinical psychologist or an economist, then this book is connaissance you, who are likely a highly specialized academically-inclined person. Perhaps you are even a blast at contingent, I cadeau't know.

Kahneman describes it as “a significant fact of the human modalité: the feedback to which life exposes traditions too is perverse. Parce que we tend to Lorsque nice to other people when they please traditions and nasty when they do not, we are statistically punished connaissance being nice and rewarded conscience being nasty.” (176).

If you want to take the Reader's Digest pass through the book, then Chapter 1 and Section 3 are probably the most accessible and can Quand read in less than an hour, and still leave you with a fair understanding of the author's thesis.

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